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Cato’s Letter Number 28

May 6, 1721
Titled:
A Defence of Cato against his Defamers
Signed:
Thomas Gordon
Published in the London Journal:
Saturday, May 6, 1721

TO CATO

Sir,

See what it is to be conspicuous! Your honesty, and the truths which you tell, have drawn upon you much envy, and many lies. You cannot be answered; therefore it is fit to abuse you. Had you kept groveling near the earth, in company with most other weekly writers, you might have lulled the town asleep as they do, with great safety to your person, and without any body’s saying an unkind word of you: But you have galloped away so fast and so far before them, that it is no wonder the poor vermin, conscious of their own heaviness and want of speed, crawl after you and curse you. It is natural, human sight is offended with splendor: This is exemplified in a man looking at the sun; he makes all the while a world of wry mouths and distorted faces.

Consider yourself, Sir, as the sun to those authors, who behold you with agonies, while they behold you with admiration. Great minds alone are pleased with the excellencies of others, and vulgar souls provoked by them. The mob of writers is like the weaver’s mob; all levellers. This appears by their unmannerly and seditious speeches concerning you, their monarch. Strange instance of impudence and ingratitude! They live upon you, and scold at you. Your lot is the same with that of many other eminent authors; you feed vermin before you are dead.

Your slanderers, as they are below even contempt, so are they far below all notice: But it is worth considering who set them at work; from whom they receive the wages of prostitution; and what contradictory things the poor creatures are taught to say. Scarce a paper appeared for a considerable time together in which Cato’s letters were not extolled; and those who did it endeavoured, to the best of their skill, to write after him: But finding that his labours made theirs useless, and that the recommending of public’ spirit was too mighty a task for humble hirelings, they suddenly, and without ceremony, tack about, and, by calumniating Cato, make themselves liars: Such deference have they for their customers, and for themselves!

It is no wonder, therefore, that the same worthy, but waggish pens, represent him, with the same breath, as an abandoned atheist, and a bigoted Presbyterian; while others as plainly prove him a flaming Jacobite, and an arrant republican; that is, one who is high for monarchy, and one who is against all monarchy. I could shew you these pretty consistencies in one and the same paper.

Cato had described and shewed the horrid effects of public’ confusion, and contended for punishing the authors of our own: Hence Cato is represented as an enemy to government and order, and a promoter of confusion.

Cato had bestowed real and unfeigned encomiums upon his Majesty, and done all justice to the abilities and honesty of his ministers: Hence Cato is charged with casting reproaches, and making sarcasms upon his Majesty and his ministry.

Cato has writ against Turkish, Asiatick, and all sorts of tyranny: Hence Cato is said to be a great incendiary, and an open enemy to our constitution.

Cato contends, that great traitors ought to be hanged: Hence Cato is traduced, as if he affronted the ministry.

Cato asserts, that the good of mankind is the end of government: Hence Cato is for destroying all government.

Cato lays down certain rules for farther establishing his Majesty’s throne, and for ensuring to him for ever the minds of his people: Therefore Cato is a Jacobite.

Cato has shewn at large the blessings of a limited monarchy, especially of our own: Therefore Cato is a republican.

Cato has shewn the dreadfulness of popular insurrections and fury; the misery of civil wars, the uncertainty of their end: Therefore Cato stirs up the people to sedition and rebellion.

Cato laments, that great criminals are seldom brought to the gallows: Hence Cato is represented as one that deserves the gallows.

Cato, talking of Turkey, observes with warmth and concern, that the holy name of God was belied, and religion prostituted, to bind down wretchedness upon his creatures, and to protect the tyrant that does it: therefore Cato scurrilously reviles the Church of England.

Cato has shewn the destructive terms of arbitrary power, and how it had almost dispeopled the earth: In answer to this it is said, that Cato wears a dark wig.

Cato has complained, that this great nation has been

abused, cheated, and exhausted; its trade ruined; its credit destroyed; its manufactures discouraged, &c. and affirmed, that vengeance is due to those traitors who have done it; that none but traitors will protect traitors; that public’ honesty and public’ spirit ought to be encouraged, in opposition to public’ corruption, bribery, and rapine; that there is regard to be had to the rights, privileges, and tempers of the people: That standing armies are dreadful things; that a military government is violent and bloody: That they are the blackest traitors, who would break the confidence between a prince and his subjects: That great men mind chiefly the getting of plumbs; and that honest measures are the best measures. To all which it is replied, that Cato is a whimsical unreasonable man, who talks and expects strange things; and, in fine, that he dreams odd dreams.

By such powerful arguments is Cato answered; by such pretty arts decried. He is really a great criminal; he asserts the rights and property of the people, and calls for justice upon those who would destroy them. He is surely a Jacobite, who would not let certain elevated sages do what they would, and get what they pleased. I would ask, whether the obliging, protecting, and avenging, the injured people, be likely ways to bring in the Pretender? Yet these are the ways which Cato contends for. Or, whether the deceiving, loading, and squeezing of the harmless people, be natural ways to make and keep them well affected? Yet these are the ways which Cato condemns and exposes.

Being detached from all parties, eminently guiltless of all personal views of his own, and going upon principles certainly true in themselves, certainly beneficent to human society; it is no wonder that he is read and approved by every intelligent man in England, except the guilty, their screens, hirelings, and adherents. What he writes, the people feel to be true: If men can be great knaves, in spite of opposition; how much greater would they be, if there were none? And if justice be opposed, openly, shamelessly, and violently opposed, in spite of her champions and defenders; she must certainly be destroyed, if she had none. It is a dismal reflexion, that justice must sometimes be sought for inch by inch, before it can be obtained, and at last is not half obtained; and that the higher and blacker the villainy is, the greater is the security. I hope that this will never be our case; but I could name many a country whose case it has been.

I am not surprized that certain tall traitors are very angry with Cato. “Good now hold your tongue,” said a quack to his complaining patient, under agonies into which he had been cast by the doctor’s infallible specifick: “Good now hold your tongue, and be easy; leave the matter to me, and the matter will go well”: That is, lie still and die, and I will warrant you. Great grief and distress will have utterance, in spite of art or terror.

On Ascension Day, when the Doge of Venice weds the sea with a ring, the admiral, who conducts the (bucentauro,) or vessel in which that ceremony is performed, does a bold thing: He pawns his head to the Senate, to ensure them, against the danger and effects of tempests and storms.But the thing would still be bolder, if he had first wilfully raised a storm, or bored a hole in the vessel.

I appeal to the sense of the nation, daily uttered in their addresses to the Parliament for relief and vengeance; whether Cato’s sentiments be not the same with theirs; I appeal to the sufferings, the heavy, melancholy sufferings of the people, whether either Cato or they speak thus without grounds.

The grounds are too visible, and their allegations too true. Hence the rage of guilt, which is more galled by truth, than innocence is hurt by lies: And hence I have heard it observed, concerning a set of worthies, that they do not care what falsehoods you publish concerning them, but will never forgive you if you meddle with facts.

For certain gentlemen to find fault with Cato’s letters, is to avow their own shame. Why was there occasion given for those letters? Some other questions might be asked too, which would discover fresh blackness in these betrayers, were they not already all over black. Who is it that might have checked, and yet did not check, rampant rogues last summer? And from what motives proceeded such omission? Who is it that openly screens open guilt? Who is it that conceals the evidence of guilt? Who is it that brow- beats the pursuers of guilt? Who is it that throws obstacles in the Parliament’s way? Who is it that lengthens out the process? Who is it that strives to defeat the enquiry?Who is it that makes malcontents, and then reproaches them for being so?

In vain they fall upon Cato, with lying reproaches, false pictures, and ugly names: Their conduct betrays them; by making him of every party, they shew him to be of none; as he has shewed himself to be of none. I thought it, however, not amiss, thus, once for all, to make his apology, and to shew what are his crimes, and who his enemies. His great guilt is, that he will not spare guilt; and the great objection to his writings is, that they cannot be answered. Let the reader judge whether I have misrepresented him or his foes, who are no other than the late directors, their friends and confederates.

As to the poor weekly journeymen of the press, whose principle is the ready penny, and who, for a morsel, defile paper, and blot reputations without hurting them, they deserve no resentment. It is their profession to do what they are bid, when they are paid for it. A church is not the less sacred, because curs frequently lift up their leg against it, and affront the wall: It is the nature of dogs. They therefore are and ought to be pitied and overlooked; the business of this letter to you being to expose the false and unjust censures of some, who bear a greater figure than such harmless weekly writers, without possessing more honesty.

The conjectures of these creatures about the person of Cato afford matter of mirth. They will needs know him, right or wrong. Let them guess on; whatever they guess, I will venture to pronounce them liars, though they should guess truly: Since without being able to do any thing more than guess, they yet go on to affirm; which no honest man would do without competent evidence. I am,

G (Sir)

(your humble servant,)

Portius

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